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Joined: 28 Feb 2005 Posts: 728 Location: Planet Earth, Milky Way, Universe, Infinite Space. Status: Endangered Species. Cause: Ignorance
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Posted: Wed May 25, 2005 2:27 am Post subject: David Bohm Quotes 'Wholeness and Implicate Order" |
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David Bohm Quotes 'Wholeness and Implicate Order"
Hi Everyone,
Hope you find the following David Bohm quotes interesting. He wrote several famous books;
i) Quantum Theory (1950s) - Where he renewed ideas of Louis de Broglie and the Wave & Particle Properties of Matter (his Pilot Waves that guided the Particle)
ii) Wholeness and Implicate Order (1980s) - Where he rejects discrete particle and describes reality as a dynamic unity (very similar to the Wave Structure of Matter).
Below are some interesting / relevant quotes. See;
http://www.spaceandmotion.com/quantum-physics-mechanics-david-bohm.htm
Geoff
Quantum Physics: David Bohm (1917 - 1992): Bohmian Mechanics
The quantum theory, as it is now constituted, presents us with a very great challenge, if we are at all interested in such a venture, for in quantum physics there is no consistent notion at all of what the reality may be that underlies the universal constitution and structure of matter. Thus, if we try to use the prevailing world view based on the notions of particles, we discover that the 'particles' (such as electrons) can also manifest as waves, that they move discontinuously, that there are no laws at all that apply in detail to the actual movements of individual particles and that only statistical predictions can be made about large aggregates of such particles. If on the other hand we apply the world view in which the world is regarded as a continuous field, we find that this field must also be discontinuous, as well as particle-like, and that it is as undermined in its actual behaviour as is required in the particle view of relation as a whole. (David Bohm, On Quantum Theory, Wholeness and the Implicate Order, 1980)
In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined. Each theory is committed to its own notions of essentially static and fragmentary modes of existence (relativity to that of separate events, connectable by signals, and quantum mechanics to a well-defined quantum state). One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness. (David Bohm, On Quantum Mechanics, Wholeness and the Implicate Order, 1980)
One is led to a new notion of unbroken wholeness which denies the classical idea of analyzability of the world into separately and existing parts … We have reversed the usual classical notion that the independent ‘elementary parts’ of the world are the fundamental reality, and that the various systems are merely particular contingent forms and arrangements of these parts. Rather, we say that inseparable quantum interconnectedness of the whole universe is the fundamental reality, and that relatively independent behaving parts are merely particular and contingent forms within this whole. (David Bohm, On the Intuitive Understanding of Nonlocality as Implied by Quantum Theory, Foundations of Physics, vol 5, 1975)
In the Fifties, I sent my book (Quantum Theory) around to various quantum physicists - including Niels Bohr, Albert Einstein, and Wolfgang Pauli. Bohr didn't answer, but Pauli liked it. Albert Einstein sent me a message that he'd like to talk with me. When we met he said the book had done about as well as you could do with quantum mechanics. But he was still not convinced it was a satisfactory theory.
Einstein's objection was not merely that it was statistical. He felt it was a kind of abstraction; quantum mechanics got correct results but left out much that would have made it intelligible. I came up with the causal interpretation (that the electron is a particle, but it also has a field around it. The particle is never separated from that field, and the field affects the movement of the particle in certain ways). Einstein didn't like it, though, because the interpretation had this notion of action at a distance: Things that are far away from each other profoundly affect each other. He believed only in local action.
I didn't come back to this implicate order until the Sixties, when I got interested in notions of order. I realized then the problem is that coordinates are still the basic order in physics, whereas everything else has changed. (David Bohm, On Quantum Theory, Interview, 1987)
Classical physics says that reality is actually little particles that separate the world into its independent elements. Now I'm proposing the reverse, that the fundamental reality is the enfoldment and unfoldment, and these particles are abstractions from that. We could picture the electron not as a particle that exists continuously but as something coming in and going out and then coming in again. If these various condensations are close together, they approximate a track. The electron itself can never be separated from the whole of space, which is its ground. (David Bohm, On Quantum Physics, 1987)
Younger physicists usually appreciate the implicate order because it makes quantum mechanics easier to grasp. By the time they're through graduate school, they've become dubious about it because they've heard that hidden variables are of no use because they've been refuted. Of course, nobody has really refuted them. At this point, I think that the major issue is mathematics. In supersymmetry theory an interesting piece of mathematics will attract attention, even without any experimental confirmation. (David Bohm, On Mathematics & Modern Physics, 1987)
David Bohm Quotes on the Interconnected Unity of Reality (Wholeness and the Implicate Order)
If man thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole. (David Bohm, Wholeness and the Implicate Order, 1980)
The notion that all these fragments is separately existent is evidently an illusion, and this illusion cannot do other than lead to endless conflict and confusion. Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today. Thus, as is now well known, this way of life has brought about pollution, destruction of the balance of nature, over-population, world-wide economic and political disorder and the creation of an overall environment that is neither physically nor mentally healthy for most of the people who live in it. Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it. (David Bohm, Wholeness and the Implicate Order, 1980)
.. man's general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted as independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken and without border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole. (David Bohm, Wholeness and the Implicate Order, 1980) |
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